Cultural diversity and biodiversity as foundation of sustainable development
Abstract
INTRODUCTION
We know that there is only one earth, there are many different worlds. Different worldviews do not only have significant political and socio-economic repercussions but they also determine the way in which people perceive and interact with nature, thus forming their specific culture. Natural ecosystems cannot be understood, conserved and managed without recognizing the human culture that shape them, since biological and cultural diversities are mutually reinforcing and interdependent. Together, cultural diversity and biological diversity hold the key to ensuring resilience in both social and ecological systems (Erdelen, 2003). Through the environmental sciences and cultural activities, in promoting awareness and understanding of the relationships between biological and cultural diversity as a key basis for sustainable development.
Beside has high biological diversity Indonesia also possesses high cultural diversity. It doesnt marvel that Indonesia is the worlds largest archipelago, containing more than seventeen thousand island extending in an east-west direction for five thousand two hundred kilometers across the Sunda and Sahul continent shelves. The archipelago exhibits rich biodiversity that is unequalled in Asia (McNelly et al.,
1990). Indonesias territory cover 7.7 million square kilometer, of which approximately 5.8 million square kilometers (75.3 %) is comprised of marine and coastal waters. Indonesia is located between two of Earths biogeographic regions: Indo-Malaya and Oceania. The Indo-Malaya region to the west includes Sumatra, Kalimantan, Java, and Bali, and the Oceanic region to the east includes Sulawesi, Moluccas, the eastern Sunda Islands, and West Papua.
The vegetation types to the east and the west of the Wallace line are divided by a biogeographical boundary that extends from north to south along the Sunda Shelf. The natural vegetation on the shelf it self is comprised principally of the Malesian type, dominated by the commercially important Dipterocarpaceae. Vegetation to the east has greater affinities with Oceanic Austro-Pacific zone and is dominated by mixed tropical hardwood species. Deciduous monsoon forest occurs in seasonally dry areas, particularly in the southern and eastern islands such as the Lesser Sunda and the southern part of Papua. The outer islands of Sumatra, Kalimantan, Sulawesi, Moluccas, and Papua comprise approximately 10 % of the worlds tropical rainforest. Indonesia has more tropical forest than any other single Africa or Asia country, and is second only to Brazil in terms of tropical forest area. This country characterized by an enormously varied topography of shallow coastal water, swamp, lakes, alluvial plains, volcanoes, and High Mountain ranges. This country also presents at least forty-seven distinct natural and man-made ecosystems. These ecosystem types ranges from the ice mountain ecosystem and alpine grassland on the high mountains in Papua (Puncak Jaya Wijaya, at an altitude of over five thousand metres0 to variations of tropical rainforest ecosystems
from lowland to mountain landscape, shallow swamp to deep lakes, from mangroves to algae communities and coral reefs as well as an ocean ecosystem reaching as deep as eight thousand meters below sea level (MoF/FAO, 1991).
Unfortunately, little respect has been given to the high diversity of the archipelago, resulting in disappearance of many of these cultures. Studies to
document and learn traditional wisdom are needed urgently, not least because traditional knowledge is often compatible with sustainable development objectives, as discussed in the World Summit on Sustainable Development, in Rio de Janeiro, 1992 and in Johannesburg in 2002. Meanwhile the deforestation in Indonesia occurs at an alarming rate. Forest cover decreased from about 193.7 million hectares in 1950s (Hannibal, 1950) to 119.7 million hectares in 1985 and to 100 million hectares in 1997 (GOI/World Bank, 2000) and only 98 million hectares remain (FWI/GWF, 2001).
The local knowledge of environment management and indigenous custom, as part of indigenous culture, is the product of long interaction between man and their environment and also results of their ability for application the technique adaptation to their environment. High biological diversity has utilized for economic reason, even though this national asset has not yet been fully developed.
Dynamic interaction between people and biodiversity in Indonesia let to the creation of many different cultures and thus languages and dialects. More than four hundred Indonesian ethnic groups are dispersed in different regions. Indonesia boasts
665 different languages and dialects, with Papua accounting for 250 of these, Moluccas 133, Sulawesi
105, Kalimantan 77, Nusa Tenggara (Lesser Sunda
Islands) 53, Sumatra 38, Java and Bali 9 (Grimes,
1988). Such ethnics have specific knowledge about how to manage their environment and biodiversity surrounding them. Every ethnic has a specific culture, knowledge and local wisdom and technique adaptation to their various environments.
Concerning the cultural richness in Indonesian, besides have advantages also constitute weaknesses for biodiversity resource management. One of these advantages is that we have various referable traditional pattern and alternative selection of space management and we have material to design system admissible management by all societies and also government. Meanwhile its weakness is that each ethnic has specific pattern according to environmental condition and cultural level. But along with time developing marks sense decentralization of policy in Indonesian, therefore local or region policy that based on actual condition area and society is more elegant compared with uniformity management which hasnt obviously fastened by
other area that has different culture and environmental condition.
References
Erdelen, W. (2003). Preface in International workshop on the importance od sacred natural site for biodiversity conservation. Kunming and Xishuangbanna Biosphere Reserve, 17-20 February 2003. Unesco, MAB, Links, IUCN and CAS.
Friedberg, C., Purwanto Y., Soeharno, D.M. and E.B. Walujo (2004). Lieux de culte, végétation, ancêtres, en Indonésie de lEst: qui protège et qui est protégé?. Journal of Tropical Ethnobiology 1(2):112.
FWI/GFW (2001). The State of Forest, Indonesia. Forest Watch Indonesia and Global Forest Watch, Washington D.C., USA.
Golar (2007). Mopahilolonga katuvua: konsepsi masyarakat adat Toro dalam mempertahankan kelestarian sumber daya hutan. Lokakarya Situs Keramat Alami: Peran budaya dalam konservasi keanekaragaman hayati, PKT Kebun Raya Cibodas. Komite Nasional MAB Indonesia-LIPI. Cibodas, 30-31 Oktober 2007.
Grimes, B.F. (ed.) (1988). Ethnologue: Language of the World. 11th edition. Summer Institute of Linguistics, Dallas, USA.
Hannibal, L.W. (1950). Vegetation Map of Indonesia. Planning Department of the Forest Service, Jakarta, Indonesia.
Harger, J.R.E. (1992). Culture values and environment: the dilemma of development. International Symposium Culture and Development. Bogor, 21-24 May 1992.
Iskandar, J. (2007). Pelestarian daerah Mandala dan keanekaragaman hayati oleh orang Baduy. Lokakarya Situs Keramat Alami: Peran budaya dalam konservasi keanekaragaman hayati, PKT Kebun Raya Cibodas. Komite Nasional MAB Indonesia-LIPI, Cibodas, 30-31
Oktober 2007.
Lévéque, C. (1994). Le concept de biodiversité: de nouveaux regards sur la nature. Natures-Sciences-Sociétés 2(3):
-254.
McNelly, J.A., Miller K.R., Reid, W.V., Mittermeier, R.A. and T.B. Werner. (1990). Concerning the Worlds Biological Diversity. IUCN, Gland, Swtzerland and Washington D.C., USA.
Purwanto, Y. (1998). Tradition et conservation de ressources végétales chez les Dani de la Baliem en Irian Jaya (Indonésie). International Symposium CNRS-UNESCO-MNHN, Natural sacred sites - Cultural diversity and biological diversity. Paris, 22-25 Septembre
Purwanto, Y. and H. Soedjito (2003). Studi etnoekologi masyarakat dayak Kenyah Uma Lung di Kalimantan Timur. Laporan Teknis Proyek Program MAB, Penelitian Pengkajian dan Pemanfaatan SDH. Puslit Biologi-LIPI, Bogor.
Purwanto, Y. and Y. Laumonier (2004). Antropologi dan etnobiologi masyarakat Yamdena di Kepulauan Tanimbar. Tanimbar Land Use Planning Program. Uni-Eropa, CIRAD dan Birdlife Indonesia, Jakarta.
Rovinhandono, R. (2007). Masihkah situs keramat alami mampu menjadi landmark budaya pelestarian sumber daya alam?. Lokakarya Situs Keramat Alami: Peran budaya dalam konservasi keanekaragaman hayati, PKT Kebun Raya Cibodas. Komite Nasional MAB Indonesia-LIPI. Cibodas, 30-31 Oktober 2007.
Soedjito, H. (2007). Tanah ulen dan konsep situs keramat alami studi kasus di desa Setulang, Kabupaten Malinau, Kalimantan Timur. Lokakarya Situs Keramat Alami: Peran budaya dalam konservasi keanekaragaman hayati, PKT Kebun Raya Cibodas. Komite Nasional MAB Indonesia-LIPI. Cibodas, 30-31 Oktober 2007.
Soedjito, H. and Y. Purwanto (2003). Sacred site of West Timor: Treasuries of Biodiversity and Cultural Heritage. Pp. 71-80 in Proceeding of International workshop on the importance od sacred natural site for biodiversity conservation. Unesco, MAB, Links, IUCN and CAS. Kunming, China.
Zakri, A.H. (1993). Kepelbagaian Biologi, Biakbaka Tumbuhan dan Bioteknologi: Implikasi Kepada Dunia Selatan. Universiti Kebangsaan, Bangi, Malaysia.
DOI: 10.33751/injast.v1i1.1976 Abstract views : 1584 views : 457
Refbacks
- There are currently no refbacks.
Copyright (c) 2020 Indonesian Journal of Applied Environmental Studies
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.